Trans of Tanbih
Advice
بِسْــــــــــــــــــمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ
بِسْــــــــــــــــــمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ
(In
the name of Allah, Most Gracious, Most Merciful)
This advice is from our Great Teacher Almarhum Syaikh Abdullah Mubarok bin Nur Muhammad who resided in the Hermitage of Suryalaya Kajembaran Rahmaniyah.
His Words especially to all disciples, men
and women, young and old:
"Hopefully, you are in happiness, blessed the eternal
and timeless happiness by God Almighty and hopefully not a rift arises in our
environment”.
In addition, may Head of State increases
in his/her glory and majesty in order to be able to protect and guide all the
people in safe, just and prosperous, inner and outer.
At the same time, we are also become the
right place for people to ask about Thariqah Qadiriyah Naqsyabandiyah
(Path of Ritual Practices of Qadiriyah Naqsyabandiyah), sincerely
delivering testament to all disciples: be careful in every conduct, do not ever
act contrary to religion and state regulations.
Follow both appropriately; it is the
attitude of people who remain in the faith, that is, able to realize
willingness toward Allah Almighty that proves command in the religion and
state.
Be realize all disciples, do not be tempted by lust persuasion, influenced by the temptation of devil, beware of the abuses against religious orders and the state, in order to examine themselves, if that were attracted by the devil whisper that always sneak into our hearts.
Be realize all disciples, do not be tempted by lust persuasion, influenced by the temptation of devil, beware of the abuses against religious orders and the state, in order to examine themselves, if that were attracted by the devil whisper that always sneak into our hearts.
Better prove virtue arising from sanctity:
1. To people who are better than us, both physically
and spiritually, we should respect, it should be living in harmony and mutual
respect.
2. To all fellow equal to us in everything, do not happen
a dispute, the opposite should be humble, work together in carrying out the
orders of religion and state, do not happen a disagreements and disputes, if so we are exposed to His words "Adzabun
Alim ", which means sorrow-suffering for ever from the world to the
Hereafter (body pains troubled heart).
3. To the people whose condition under us, do not
want to humiliate or obscene, arrogant, on the contrary must be compassion with
awareness, so that they feel happy and their heart excited, not to feel fear
and wild, like a torn heart, otherwise must be guided by the gentle advice that
will give conviction in treading a path of goodness.
4. To the poor, should be compassion, suave and
gratitude, being cheap hand, reflects that our hearts are conscious. Try to
feel ourselves personally, how the pain if in a state of deprivation, therefore
do not have indifference behavior, just ourselves alone are happy, because they
becoming the so needy and poor were not their own will, but that is the will of
God.
It is human attitude that fully conscious, though to the foreigners, because they were still descendants of Adam Prophet (peace be upon him) remember the verse 70 of Al-Isra (The Children of Israel) Chapter which means:
"We have honored the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favors, above a great part of Our Creation.”
The
conclusion of this verse, that we all should respect each other, do not arise
disappointment, considering Al-Maidah (The Table Spread) Chapter verse 2 which
means:
"Help you one another in righteousness and piety, but help you not one another in sin and hostility to the religious orders and the state".
"Help you one another in righteousness and piety, but help you not one another in sin and hostility to the religious orders and the state".
As a matter of religion, it is up to each religion, based on Al-Kafirun (Those who reject Faith) Chapter verse 6: "Your religion is for you, to me is my religion".
That is, not to dispute, we are obligated to live in harmony and peace, mutual respect, but do not ever intervene.
Try to ponder the proverb of our ancestors:
"Let
us be wise, orderly and peaceful, suppose not so, surely previous regret is
useful, regret later is useless”. Because the causes of personal suffer is a
result of the deeds themselves.
In the Chapter of Al-Nahl (The Bee) verse 112 explained that:
"God Almighty has set an example, the city enjoying security and quiet, abundantly supplied with sustenance from every place; yet it was ungrateful for the favors of Allah; so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of their own deeds".
As a result, let all the disciples act carefully in all the path taken, for the goodness of inner and outer, the world and the hereafter, so that the heart is happy, the body comfortable, do not ever arise disputes, no other aim "The Soul is main-Physical is perfect”.
None other than our practice, Thariqah Qadiriyah Naqsyabandiyah, practice it as well as possible in order to achieve all goodness, all evil away from the inner and outer relating to physical and spiritual, which is always shrouded by the persuasion of lust, tempted by the deceive of evil.
This testament practiced carefully by all disciples in order to achieve the salvation in the world and the hereafter.
Amen.
Suryalaya Hermitage, February 13, 1956
This testament submitted to all brothers
(KH.A Shohibulwafa Tadjul Arifin)
WORDS OF WISDOM
Do not hate the contemporary Muslim scholars Do not blame the teaching of others Do not check disciples of others
Do
not change the attitude even if you are hurt by people
Must love those who hate you |
Garut, January 24, 2016
Translator,
Eunis Khoerunnisa, S. Sos. I., M. Ag.
A good sentences structure literate, very nice ❤.
BalasHapusthank you :)
BalasHapus